KJV Bible

John 17:15
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

prayerotao
(er-o-tah'-o)
Apparently from ereo (er-eh'-o) (compare ereunao (er-yoo-nah'-o) ); to interrogate; by implication, to request: ask, beseech, desire, intreat, pray. Compare punthanomai (poon-than'-om-ahee) .
 
notou
(oo,)
A primary word; the absolute negative (compare me (may) ) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also ou () , mekos (may'-kos) .
 
thathina
(hin'-ah)
Probably from the same as the former part of heautou (heh-ow-too') (through the demonstrative idea; compare ho (ho,) ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare hina () .
 
takeairo
(ah'-ee-ro)
A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare Philippoi (fil'-ip-poy) ) to expiate sin: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
 
themautos
(ow-tos')
From the particle au (perhaps akin to the base of aer (ah-ayr') through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou (heh-ow-too') ) of the third person , and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare hautou (how-too') .
 
ofek
(ek)
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): after, among, are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, heavenly, hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
 
worldkosmos
(kos'-mos)
Probably from the base of komizo (kom-id'-zo) ; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)): adorning, world.
 
butalla
(al-lah')
Neuter plural of allos (al'-los) ; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
 
thathina
(hin'-ah)
Probably from the same as the former part of heautou (heh-ow-too') (through the demonstrative idea; compare ho (ho,) ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare hina () .
 
keeptereo
(tay-reh'-o)
From teros (a watch; perhaps akin to theoreo (theh-o-reh'-o) ); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from phulasso (foo-las'-so) , which is properly to prevent escaping; and from koustodia (koos-to-dee'-ah) , which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): hold fast, keep(- er), (pre-, re-)serve, watch.
 
themautos
(ow-tos')
From the particle au (perhaps akin to the base of aer (ah-ayr') through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou (heh-ow-too') ) of the third person , and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare hautou (how-too') .
 
fromek
(ek)
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): after, among, are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, heavenly, hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
 
evilponeros
(pon-ay-ros')
From a derivative of ponos (pon'-os) ; hurtful, i.e. evil (properly, in effect or influence, and thus differing from kakos (kak-os') , which refers rather to essential character, as well as from sapros (sap-ros') , which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also poneroteros (pon-ay-rot'-er-os) .


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