KJV Bible

2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Inen
(en)
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis (ice) and ek (ek) ); "in," at, (up-)on, by, etc.: about, after, against, + almost, altogether, among, as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
 
whomhos
(hos,)
Probably a primary word (or perhaps a form of the article ho (ho,) ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also hou (hoo) .
 
godtheos
(theh'-os)
Of uncertain affinity; a deity, especially (with ho (ho,) ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
 
thistoutou
(too'-too)
Genitive case singular masculine or neuter of houtos (hoo'-tos,) ; of (from or concerning) this (person or thing): here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
 
worldaion
(ahee-ohn')
From the same as aei (ah-eye') ; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare chronos (khron'-os) .
 
blindedtuphloo
(toof-lo'-o)
From tuphlos (toof-los') ; to make blind, i.e. (figuratively) to obscure: blind.
 
mindsnoema
(no'-ay-mah)
From noieo (noy-eh'-o) ; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: device, mind, thought.
 
notapistos
(ap'-is-tos)
From a (al'-fah) (as a negative particle) and pistos (pis-tos') ; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
 
lestme
(may)
A primary particle of qualified negation (whereas ou (oo,) expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou (oo,) expects an affirmative one)) whether: any but (that), forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ean () , hina () , ou () , mekos (may'-kos) , mekuno (may-koo'-no) , men (mane) , me () .
 
theeis
(ice)
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
 
lightphotismos
(fo-tis-mos')
From photizo (fo-tid'-zo) ; illumination (figuratively): light.
 
gloriousdoxa
(dox'-ah)
From the base of dokeo (dok-eh'-o) ; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): dignity, glory(-ious), honour, praise, worship.
 
gospeleuaggelion
(yoo-ang-ghel'-ee-on)
From the same as euaggelizo (yoo-ang-ghel-id'-zo) ; a good message, i.e. the gospel: gospel.
 
ChristChristos
(khris-tos')
From chrio (khree'-o) ; anointed, i.e. the Messiah, an epithet of Jesus: Christ.
 
whohos
(hos,)
Probably a primary word (or perhaps a form of the article ho (ho,) ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also hou (hoo) .
 
isesti
(es-tee')
Third person singular present indicative of eimi (i-mee') ; he (she or it) is; also (with neuter plural) they are: are, be(-long), call, can(-not), come, consisteth, dure for a while, + follow, have, (that) is (to say), make, meaneth, must needs, + profit, + remaineth, + wrestle.
 
imageeikon
(i-kone')
From eiko (i'-ko) ; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance: image.
 
Godtheos
(theh'-os)
Of uncertain affinity; a deity, especially (with ho (ho,) ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
 
shineaugazo
(ow-gad'-zo)
From auge (owg'-ay) ; to beam forth (figuratively): shine.
 
themautos
(ow-tos')
From the particle au (perhaps akin to the base of aer (ah-ayr') through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou (heh-ow-too') ) of the third person , and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare hautou (how-too') .


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