KJV Bible

1 John 3:1
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Beholdeido
(i'-do)
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai (op-tan'-om-ahee,) and horao (hor-ah'-o) ; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know: be aware, behold, can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare optanomai (op-tan'-om-ahee,) .
 
mannerpotapos
(pot-ap-os')
Apparently from pote (pot'-eh) and the base of pou (poo) ; interrogatively, whatever, i.e. of what possible sort: what (manner of).
 
loveagape
(ag-ah'-pay)
From agapao (ag-ap-ah'-o) ; love, i.e. affection or benevolence; specially (plural) a love-feast: (feast of) charity(-ably), dear, love.
 
Fatherpater
(pat-ayr')
Apparently a primary word; a "father" (literally or figuratively, near or more remote): father, parent.
 
bestoweddidomi
(did'-o-mee)
A prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
 
ushemin
(hay-meen')
Dative case plural of ego (eg-o') ; to (or for, with, by) us: our, (for) us, we.
 
thathina
(hin'-ah)
Probably from the same as the former part of heautou (heh-ow-too') (through the demonstrative idea; compare ho (ho,) ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare hina () .
 
calledkaleo
(kal-eh'-o)
Akin to the base of keleuo (kel-yoo'-o) ; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise): bid, call (forth), (whose, whose sur-)name (was (called)).
 
sonsteknon
(tek'-non)
From the base of timoria (tee-mo-ree'-ah) ; a child (as produced): child, daughter, son.
 
Godtheos
(theh'-os)
Of uncertain affinity; a deity, especially (with ho (ho,) ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
 
thereforetouto
(too'-to)
Neuter singular nominative or accusative case of houtos (hoo'-tos,) ; that thing: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
 
thedia
(dee-ah')
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
 
worldkosmos
(kos'-mos)
Probably from the base of komizo (kom-id'-zo) ; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)): adorning, world.
 
knowethginosko
(ghin-oce'-ko)
A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
 
ushemas
(hay-mas')
Accusative case plural of ego (eg-o') ; us: our, us, we.
 
notou
(oo,)
A primary word; the absolute negative (compare me (may) ) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also ou () , mekos (may'-kos) .
 
becausehoti
(hot'-ee)
Neuter of hostis (hos'-tis,) as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
 
knewginosko
(ghin-oce'-ko)
A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
 
himautos
(ow-tos')
From the particle au (perhaps akin to the base of aer (ah-ayr') through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou (heh-ow-too') ) of the third person , and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare hautou (how-too') .
 
notou
(oo,)
A primary word; the absolute negative (compare me (may) ) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also ou () , mekos (may'-kos) .


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